The Global Middle Class and Tiananmen

June 4, 2011… Tiananmen Martyrs Remembered

“From Aristotle to Alexis de Tocqueville, Western thinkers have championed the middle class as essential for prosperous, enlightened societies,” writes Christa Case Bryant in the Christian Science Monitor. “They held it up as the engine for economic growth, the guardian of social values, and an impelling and protecting force for democracy.”

Alexis de TocquevilleSo it’s good news, as Bryant notes, that according to a recent study:

“The world will, for the first time in history, move from being mostly poor to mostly middle-class by 2022, the Organization for Economic Cooperation and Development projects.”

As Tocqueville himself might have noted, this development is easily overstated by partisans of both socialism and capitalism.

On the one hand, many members of the new middle class have fundamentally communitarian beliefs or come from traditionally non-materialist traditions. As well, in some surging emerging market countries, it’s clear that democracy — the concept and practice of political equality and popular sovereignty over legislative power — preceded economic reform.

On the other hand, there is no denying that the rise of the middle class in China and India, to name just two of the largest examples, have benefited from essentially free-market, low-taxation economic policies that go back now more than a generation.

Furthermore, for all the triumphalism of Beijing’s authoritarian regime, it’s clear that many members of China’s citizens, while they appreciate material prosperity, have not been bought off by it. Today the world celebrates the 22nd anniversary of the Tiananmen Square Massacre.

Maybe, for a while at least, everyone can stop arguing about which comes first, the capitalist chicken or the democratic egg. It’s a prosperous time for the world. Can we just enjoy that fact for a few weeks and then get back to the debate over bailing out Greece, invading Libya, or raising the U.S. debt ceiling? Yes, of course. But there is something more to do.

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Taxation and representation

Andrew Napolitano asks: “Does the government work for us or do we work for the government? How long can the United States of America remain free when the Congress continues to bribe the public with the public’s money? Tonight, entitlements and the government.”

When Alexis de Tocqueville was making
his long trek across America….

Continued at: “How many entitlements should we have?,” Fox Business News. (Caveat: The comment on bribing the people with their own money speaks, if you will think about it, to the corruption of democratic representatives, as distinct from, or anyway, prior to, that of the people; it may also be attributable to Bryce, not Tocqueville.)

We’re reminded of the American wag who commented, “If Patrick Henry thought taxation without representation was bad, he should see taxation with representation.”



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Tocqueville of Arabia

Sarah Hong writes in the Jerusalem Post that America, and the West, should consider the wisdom of Tocqueville when making policy towards the Middle East. (“Another Tack: De Tocqueville in Harvard.”)

She infers, because Tocqueville did praise the experience of Americans under common law as formative, that Tocqueville would be reticent about the Arab Spring of democracy movements in 2010-2011, on the ground that the Arab nations lack comparable experience.

Of course, it isn’t necessary to strain for interpretation. Tocqueville wrote volumes about the state of the Arab mind and Arab experience with democracy — principally but not solely based on his extensive travels through Algeria.

Indeed, he was critical of those who simply assumed the Arab peoples, and Moslem thought, as little experience with democracy — not so, said Tocqueville. This experience, indeed, was part of his basis for concluding that France would be wise to base its policy throughout this part of the world on recognizing that the Arab world is not necessarily unfamiliar with democratic ideals, norms, and practice.

Another tack indeed…



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